Lately, the feminist blogosphere has grown consumed with the concept of the selfie. Theories abound for its impact on self-esteem, body image and celebrity culture, among other things. At the crux of the discussion lies the question of its merit: are selfies good or bad for women?
On the one hand, they allow girls to assert their existence, claiming their right to “speak” by generating media and proliferating their presence.
On the other hand, the basis of that assertion is their appearances: they’re channeling society’s gaze, reaffirming the idea, as discussed by John Berger, that women exist to be looked at. Yet there still seems to be some subversive agency in women’s ability to control their images through selfies.
Does women’s agency in taking selfies claim a new territory for women? Or does it represent another iteration of the male gaze, as women internalize the societal imperative to value, above all else, their being-looked-at-ness? Can we designate the as selfie definitively detrimental or progressive for women?
Cited: Berger, John. “Ways of Seeing.” From Jones, Amelia, “The Feminism & Visual Culture Reader,” New York: Routledge, 2003